He also said some of his hadeeth have idtiraab, then there being some idtiraab in his hadeeth is not heavy criticism as the details of this are mentioned in the books of science of hadeeth, 3. (the hands) on the chest is what is established in the Sunnah, and doing his chest. Al-Bukhaari = He has Munkar narrations [Ad-Duafa by Al-Bukhaari: 148], And he said: He is Munkir ul-Hadeeth, I do not narrate anything from him.. Not to delay the breaking of the fast [during Ramadan] 2. @Medi1Shah yes. evidence on that, please see the answer to question no navel.. Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. Hadith on Masajid: Where are the neighbors of Allah? Source: Connect and share knowledge within a single location that is structured and easy to search. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. Yahya ibn Saeed is a giant Siqah Haafidh. Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). (Ahmad 21460.) There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. upon him) raising his hands and saying takbeer when he started to pray, then Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. May Allaah help us all to know the truth and follow it. majority of scholars. Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. left hand with his right. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). [The sayings of Tadeel: 27]. I hope that this will become a means of guidance and Allaah is the One who guides. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. left. (Ahmad, no. Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. Clasping the Meaning generally, with the exception of some narrators, all the teachers of Imam Ahmed are Siqah (according to Jumhoor). [Al-Tahqeeq: 1/338 H. 434], Ibn Abdul Haadi has also written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh. And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. End quote. Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. Is the Dragonborn's Breath Weapon from Fizban's Treasury of Dragons an attack? the arms hang means letting them hang down by the sides. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. The forearm here means from the finger region of the hand right up to the elbow. Abu Ishaaq as-Sabiee = Abu Bakr bin Ayyaash narrated, and he is Daeef, From Abu Ishaaq that he said: Take knowledge from Simaak bin Harb. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). [Tahdheeb al-Kamaal: 18/527]. Why is there such a difference in style? One may refer to classical Hanafi texts such as Nasbur-Rayah of Zailee (1/314), Al-Banaaya Fee Sharh Hidaayah (2/208) and others. [1/243 H. 479 etc]. said in Haashiyat Ibn Maajah: Just as it How then can one stand in such a position in front of the King of all kings? Classed as saheeh by al-Albaani in Saheeh Abi Dawood. Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. Ackermann Function without Recursion or Stack. So the hadith is vague and not clarifying about tying hands on chest "DURING. Daraqutni = Siqah. that he attributed it to the Prophet (peace and blessings of Allaah be Nawawi = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab (3/490). This website DOES NOT belong to any political or any particular sect or denomination. There is some debate concerning the evidence for Did 'Umar Burn the House of a Wine Seller? Allah knows best. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. being the right hand upon the left above the wrist joint. I have links of an article dealing with details of this matter. Where should we place the hands in salah? That one places his hands below the chest but above the navel. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Dawood said that: Aasim bin Kulayb is better than the people of Koofah. It was narrated that Sahl ibn Sad said: The people were commanded to hands when praying means placing the right hand over the left when standing. 4. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho The Famous Muhadditheen such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi are his Students. Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). Praise is not proven from some of them such as Ishaaq bin Rahwayh. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. 22 2023 : . From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. That one places his hands below the chest but above the navel. You can search for fatwa through many choices. the left. Al-Sindi He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. BUT FIRST I would like to add 3 important bonus points for our deobandi and barelvi brothers and sisters that insist on the position that placing the hands on the chest is not the Sunnah. These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Haafidh Ibn Hajr has written in Fath ul-Baari that the narration narrated by Waail ibn Hujr [radiallah anhu], which is narrated by Imam Abu Dawood and Imam Nasaaee with this wording that The Apostle of Allah [peace be upon him] placed his right hand upon the left hand in a way that it was on the joint of the hand and wrist. Imam Ibn Khuzaymah has also narrated this narration and has declared it Saheeh. [Al-Jarah wal Tadeel: Vol 4 Pg 222], Imam Sufyaan ibn Uyainah said: I did not see a person more well verse with Halal and Haraam than Sufyaan ath-Thawree. The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. It only takes a minute to sign up. 9. This saying is Mardood(rejected), due to three reasons: A) If he is Yakhtai Katheeran (Makes alot of Mistakes) then he cant be Siqah, therefore why did he mention him in Kitaab ath-Thiqaat? 2. 707). Therefore this (criticism and) narration is Mardood (Rejected). Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. To end the fast aftet the very last minute 3. The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. 3. saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. of the Standing Committee said: Clasping the @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. Praise be to Allah. Hadith about wife licking pus of husband authentic? The one praying should stand in front of his Lord with such an action and this is what is most befitting. [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. PRAYER" at first place. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. I would strongly recommend you check out the advice in our help centre on ". 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